George Corm, former Lebanese
minister of Finance (1998-2000),
is a renowned economist,
politologist and writer of various
reference books on the Middle East.
He tackles the Israeli-Arab
conflict as this area of the world
witnesses new upheavals of
violence to an utmost never
reached, and as the American army
reinforces its control over the
last Taliban strongholds in
Afghanistan within the framework
of a large-scale military
offensive in response to the anti-American
attacks on New York and
Washington.
The stated
issue is the efficiency of the
international, American, European,
Arab and UN actions in the Middle
East. Do these actions set bounds
to the military escalate in the
region following the hundreds of
victims caused by the Palestinian
Intifada ? Beyond the efforts made
in order to settle the most urgent
problems, it is clear that the
situation in the Near East and the
Middle East remains stagnant.
PALESTINE-MIDDLE EAST :
"THE OSSIFICATION" OF
THE WESTERN STRATEGY
The intolerable escalation of
violence in Palestine is a main
concern for all of us and a matter
which needs thinking over. I was
among those who once said that the
Israeli-Palestinian agreements of
Oslo (1993) would not succeed and
that on the contrary they would
lead to an escalation of
spectacular violence in the Middle
East. At that time, I was given a
rough handling by everybody,
including some European
parliamentarians who had asked me
to account for my critic. To my
mind, it is possible today to
analyze with greater serenity what
had happened and what is to be
done.
Since the end of the Cold War,
we have witnessed an ossification
of what the West considers as its
strategic interests in the Middle
East. In other terms, many dogmas
and beliefs with respect to the
region have become so rigid not
taking into consideration any
evolution. Amid this doctrine,
very much in relation to the
Middle East, are the security of
Israel and that of oil supply. The
point I wish to stress is that a
naïve economism prevails in this
region, which worsens the current
situation. Many have absolute
irrational hopes that I personally
denounced in the second volume of
my book "The Shattered
Near East" (Le Proche-Orient
éclaté).
At the end of the Gulf war and
the liberation of Kuwait (1991),
the Middle East should have been
the new pattern of a better
international order, where right
and justice would reign at last,
where aggressors should and would
be punished, where the rights of
the oppressed would finally be
acknowledge by the international
system. There is a wide contrast
between these hopes and this
massive ossification of the
so-called "strategic"
interests of the West, which look
today more like colonial interests.
Thus, ten years later, we are
facing an American strategic
stance Europe tends to align with.
As a matter of fact, the French
difference, as the European
difference was mainly French, is
completely vanishing. We are all
prisoners of dizzy words and
concepts which might prevent us
from understanding the present
conjuncture and from seeing the
increase of instability, violence
and absence of law. A fact which
has not taken place since the
beginning of the 19th
century, more exactly since the
Anglo-French domination over the
Middle East.
THE USE OF THE RELIGIOUS
IDENTITY
Some great traditions are
shared by all populations,
especially the tradition of the
natural law which forms the basis
of modern international law. If we
do not respect these traditions
and we refer to the Coran, the
Bible or the Gospel, no
international order is likely to
be set up. Only then the
Huntington theory of the war of
civilizations becomes a
self-realizable prophecy as the
managers of the international
system keep on using the religious
in the management of this system,
thus creating the conditions for
the war of religions. One example
of this investment of the
religious is the Islamic movements,
which at the beginning were widely
financed by the United States. We
have witnessed the capacity of
such Islamic movements to both
orbit the United States and be
anti-American within the same
historical consciousness.
This is the
case of this explosive blend in
the Iranian revolution in which
converge interests to overthrow
communism and the Soviet Union and
to develop an anti-Western
feeling, which in fact, represents
an anti-colonialism movement
causing great repercussions in the
whole Arab world. This use of
religion was then made in Bosnia
as well as in Chechnya, where the
West does not condemn Russia but,
on the other hand, does not
prevent the Islamic mobilization.
I persistently denounce the
dominating intellectual thesis in
both the United States and France,
according to which we can
modernize Muslim countries only
through Islam and we should not
try to give credit to and spread
the democratic and secular
principles considered to be
reserved for the white zone, the
noble zone of the world.
THE INVESTMENT OF JUDAISM
The investment in the
reinforcement of Judaism has been
as strong as that made for Islam.
For instance, in order to
negotiate the clause of the most
favored nation at the time where
the Soviet Union still existed,
the Americans made it a condition
that Soviet Jewish dissidents
leave the country. We gradually
witnessed the United States
massive investment in the
consecration of the memory of the
Holocaust, which has become the
memory of the 20th
century. This consecration
abolishes the distinction between
Zionism and Judaism, which had
allowed many people to contest the
violation of the international law
by the state of Israel without
being accused of anti-Semitism. We
are more and more aware of the
pivotal important place the
Holocaust is given in the Western
culture under the umbrella of the
American culture. This event gives
legitimacy to the creation of the
State of Israel and moreover
allows the extension of the
colonization without prompting any
real indignation in the West.
It may be
recalled that colonization stems
mainly from the United States.
Colonizing religious militants are
often American citizens and mostly
Jews from New York. Jews from the
Soviet Union did not constitute
the major part of the
settlers’flow to the occupied
territory ; these remained
prudently in the territories taken
in 1948. This is a phenomenon I
described in my book entitled "The
Shattered Near East" and
which seems to be accepted as a
normal fact. Demonstrations of
protest are mere frowns. Therefore
Israel is a sacred and pivotal
space of the Western memory.
Consequently, it is above all laws
and the region in its whole must
be at the service of its security
notwithstanding its infractions of
international law. As a matter of
fact, this was the justification
for the Gulf war, the upholding of
the embargo on Iraq as well as of
the entire policy of containment
I mean to explain.
Nowadays the
major problem is that the West
wants the Arab world to develop
the type of sensibility Americans
and Europeans feel towards the
Jewish communities and especially
the Israeli communities. This is
absolutely inconceivable for
historical and objective reasons :
Arabs did not experience the
traumatism of the anti-Semitic
actions, of the Holocaust and the
horrible massacres perpetrated
against Jews. This is the height
of colonialism and we should not
be afraid of saying so. Only
colonialism can reach such
surrealism. We could have believed
that with the end of the Cold War
and communism, the investment in
the religious would stop. However,
what we are witnessing is a
growing movement fueled by the
academic circles in the
universities.
THE VIOLATIONS OF
INTERNATIONAL LAW
The second noticeable
phenomenon is the abuse of
international law. Since the Gulf
War, the United States in a more
or less tacit consent with Europe
hurt the credibility of the
international law. This evolution
leads to a complete aversion of
the peoples of the region to any
idea of democracy emanating from
the West. This is extremely
serious as it gives credibility to
what I call the "millenarism"
of Islamic movements or the naïve
belief that the mere
reestablishment of the
socio-political conditions
prevailing at the birth of the
Prophet would offer again the
possibility to the Islamic
"nation" to be powerful
and respectable. The "two set
of standards" principle
applied by the Western powers in
the Middle East diminish the
credibility of the values of law
and justice which might constitute
a common ground for communication.
Theories, such
as Lebanese Hizbullah’s, which
support that only armed struggle
could liberate the peoples of the
region from this violence exerted
on them, are gaining credibility
as the West does not apply the
principles of international law
equally among the different States
of the region. Indeed, it was the
first time that an Arab country,
Lebanon, had obtained the
unconditional evacuation of
Israeli army (May 2000) from its
territory thanks to the support of
the State, the army and the
population. I had no doubt then
that the example of the Hizbullah
was going to spread in Palestine,
if the Israeli would not decide at
last to allow the establishment of
a Palestinian State, seven years
after the Oslo agreements.
Not to mention
the human rights, which are blinds
for the West whenever facing an
unfriendly regime. Western
countries accuse these regimes of
not respecting the human rights,
at their convenience. However,
when the regime is a friendly one,
even the various reports of the
organizations dealing with human
rights would not reveal anything
suspicious. In this case too it is
a trick, the colonialism trick.
Therefore I think that in order to
change this established fact we
should draw on the past of the
anti-colonial struggles, which are
parts of Europe itself. It was
Europe, which had developed the
anti-colonialism. It is the
encounter of colonized peoples’
struggle with Europe anti-colonial
liberating thinking that has
allowed the liquidation of
colonialism. It is thus high time
we came back to this literature in
an attempt to get rid of this
intellectual prison in which we
are confined today.
THE SECURITY OF ISRAEL AND
THE OIL
The Western conception of
strategic interests is therefore
very simple : everyone should work
for the security of the State of
Israel. Nowadays, Arafat is being
criticized for badly carriying the
role of the police. Lebanon has
been the victim of huge
retaliations since 1978, i.e. for
22 years, only because the
security of the State of Israel
was not guaranteed. Therefore
Israel has both a sentimental
value in the Western psychology
and the role of the guardian of
the Western interests in the
Middle East. Memories written by
Chaim Weizmann, the first
president of the State of Israel,
constitute a proof of the success
Israel has always reached in
"selling" its cause to
the Western powers. Zionism has
promoted its cause by confirming
that the creation of a Jewish
state in the Middle East would
make it the natural guardian of
the Western interests. The only
factor that has lately reduced the
strategic importance of the State
of Israel is the direct American
military presence in the Middle
East following the Gulf war.
Oil is the
second strategic interest in the
Middle East. The Western states
always fear to be forbidden the
access to the oil wells. The
ephemeral embargo of 1973 has
without any doubt kept Western
fantasizing alive. During
Kissinger’s office period, a
rapid intervention force was
constituted in order to be sent to
the Gulf. Unfortunately, the Iraqi
regime has offered the United
States the pretext for finally
establishing a direct military
presence in the region. This
presence is in perpetual increase
and has led the newly elected
American president to order air
raids on Baghdad instead of trying
firmly to stop the bloodshed
engendered by the Intifada. It was
his first highly symbolic action :
it is the proof of a total
surrealism, that of all the
colonial management.
A NAIVE ECONOMISM
The third strategic objective,
which has greater interest for
Europe than for the United States,
is the control of the migration
flow to the European countries.
This leads to the naïve economism,
which constitutes the third factor
I am going to discuss and whose
pillars are : a classical
economical reform, privatization,
opening of the market, decrease of
the customs duties, adherence to
the World Trade Organization and
to the Mediterranean free trade
area. However, in this part of the
world where the private sector is
neither competitive nor powerful
and has not joined the virtuous
circle of industrialization, this
economical program is completely
absurd. On the other hand, it is
in contradiction with the wish to
stop migratory flows as it
increases the unemployment rate
and the emigration applications.
Yet, we still behave as if the
adherence to the Mediterranean
free trade area will abolish
unemployment, as if privatization
is the panacea for all evils, and
the Middle East a region with a
highly dynamic private sector.
Such is certainly not the case.
On the contrary,
we are facing a private
oligopolistic management that
depends upon annuities and
corruption. This conjuncture
widely restrains development.
Going into luxurious hotels in
Qatar, Marrakech and Egypt and
"doing business" would
be enough to settle the problem
and restore peace. No doubt that
this has only increased the
tensions and the violence is now
greater than ever. The main
question to be asked in this case
is how this surrealism is accepted
? How the journalists, who have
this vocation of intellectual and
moral power could be part of the
game ? Journalists are not the
only party to be considered :
intellectuals and writers are also
concerned.
THE CONTAINMENT DOCTRINE
The device of strategic
interests was followed up with the
containment doctrine and
the Rogue States or hostile
states. One example is the
confrontation between Iraq and
Iran (1980-1988), which were
opposed to each other and then put
in quarantine at different levels.
These states play the role of a
very practical foil. In Lebanon,
the Syrian ascendancy has been
confirmed, thus respecting the
agreement of 1976 upon the red
lines.
It is obvious
that the Israeli withdrawal causes
a certain unbalance to the
equation of these lines, however,
we feel that the United States do
not intend to change this Lebanese
status quo. Anyhow, the
Taef agreements (1989) have been
conceived in such a manner as to
prevent the Lebanese
constitutional powers to function
in the absence of an external
mediator.
Nowadays, we
notice that the implemented policy
is very rigid and does not change.
Which leads me to state that the
Western conception of its own
strategic interests is highly
ossified. Performing any change to
the exceptional status of the
State of Israel, which is also a
nuclear power, is likely
impossible. However, it is also
said and repeated continuously
that Iraq and Iran will not be
allowed to possess massive
destruction arms, whereas Israel
possession of the nuclear arm is
considered normal. The military
withdrawal from the Arab-Persian
Gulf and the lift of the embargo
on Iraq and Iran are almost
unlikely to happen. All the
American prestige lies beneath
this operation. Unfortunately,
this has become an integral part
of the ossification of the Western
strategic doctrine. Is it possible
to change it ? Is it possible to
ask Syria to withdraw from Lebanon?
Is it possible to conceive an
economical development in the
region ? Is it possible to lift
the embargo on Iraq ? How to ?
THE NECESSITY OF AN
ECONOMICAL DEVELOPMENT IN THE
REGION
In fact, we may wonder about
the reasons which prevented these
huge energetic resources from
starting up a real industrial
development in the region. The
kind of development which might
ensure employment to millions of
young Arabs who become active
every year and are denounced as
being extraordinarily fertile,
giving birth to a lot of children.
Oil is not in any way used to give
a stimulus to the real industrial
revival these countries need, in
order to overcome the demographic
and the employment crisis, on
which thrive all the "millenarisms".
Therefore, economical incoherence
is constantly increasing and the
more we resort to free trade, even
between us fellow Arabs, the more
we loose employment opportunities.
If I had had the possibility in
Lebanon, I would have stopped all
the agreements concluded with the
other Arab countries, including
agreements with Syria, until I
could develop an almost
competitive industry and
agriculture. I believe that this
system could not eternally last.
In conclusion,
I know that the "Dialogue of
Civilizations" and the
"Dialogue of Cultures",
are the themes of both the French
speaking Heads of States and the
United Nations summits for the
year 2001. However, I beseech you
not to fall into the trap and to
walk back on the path of law,
morality and justice. Religions
should be put aside in this matter
of management of the international
system. They are exploited, and
manipulated. However they are not
at stake. I'd rather had proposed
as a theme for the French speaking
Heads of States summit, the
"Social Breach" in the
Third World countries or in the
world, which is more present in
the impertinent spirit of the
French cultural exception. This
theme of the "Dialogue of
Civilizations" is one way to
avoid tackling directly the
political problems and to endure
the present sufferings undergone
by Iraq, Palestine or Lebanon. The
press has an important role to
play : it should not constitute an
extension of the authorities,
which manage the international
system. It should, on the contrary,
constitute a moral power, which
denounces the misdemeanors. We
should not accept the idea that
the realpolitik, is the
only serious approach. Thank you.